Thursday, June 28, 2012

My Portfolio


        One of my blogs that I started showing some effectiveness in essay writing is  A Man’s Nightmare (Gregor Samsa)  .This is because  the text helped me to develop good thinking skills and how to use secondary sources in supporting my augments. But I had a little problem with grammar and mechanics and developing a good thesis. I had these problems because of the limited time in doing research, writing, and editing.

         Midsummer NightDream vs. Fraiman’s Shakespeare Re-told. I did better in this essays because I understood the purpose of developing of a thesis and how to link it to the body to the essay. But I still had a little problem with grammar and mechanics because I did not still have enough time to edit my essay and I did not receive good feedback from peer revision in class.

A Victim ofColonialism (The Little Black Boy). This is one of my best essays that I really improve in developing a good thesis, thinking out of the box, and applying my literary theory. I still had a few errors with grammar, but if I had more time in writing the essay, I would have been able to correct this problem.

I have a dream(Martin Luther King Jr.)  This is another blog that I did a great job in applying a literary theory and secondary sources in the analysis of the remix by Michael Fujimoto and the original text by  Martin Luther King. In analyzing the remix and the original text, I really gained a great knowledge on how to identify and examine a text that is a remix of another.

Generally, I would say the English 102 class was great and I don’t regret taking this course because I have gained good knowledge, especially on reading and thinking skills, applying secondary sources in research work as well as applying literary theories. At the beginning of the class, I thought I could not make it in the class because I am not good Literature and the course seemed complicated. But I’m happy to say that I did a great job in most of my blog post with the assistance of my teacher in class. She was a great teacher for this course, and I thank her so much for the patience and sacrifice that she took to make me better writer.

Tuesday, June 26, 2012

I have a dream (Martin Luther King Jr.)


                                       



Dr. Martin Luther King’s memorable speech “I have a Dream” was delivered in August 28, 1963 before a large population in front of the Lincoln Memorial in Washington, D.C. The purpose of King’s speech was to stop racial segregation and to fight for the freedom of African Americans.  According to Stephen Lawson, racial segregation was a system practiced by white Americans to keep African Americans in subordinate status, denying them equal access to public facilities, and ensuring that blacks lived apart from whites. This shows that racial segregation in the nation contributed to King’s activist movement in order to stop the oppression of blacks. However, the remix of King’s has been produced by Michael Fujimoto, a black American musician who holds the same dreams like King for the freedom of African Americans. In his remix song “I have a Dream,” Fujimoto hopes that someday through the united action of blacks their dream will be fulfilled. King’s speech and Fujimoto’s remix reveal problems of racial segregation and oppressions of blacks by whites, which can be perceive through discriminations on civil rights, skin color, and the sufferings of blacks.

One of the common issues between king’s speech and Fujimoto’s remix is the absence of civil rights for African Americans. Thus, the main theme in both texts is the hope for freedom in blacks and whites society. For example, Fujimoto said in his song, “I fight the same fight that made Martin Luther the King,” which is the fight for freedom. This proves that he is continuing struggle for black’s freedom that King initiated when he was alive. .  Based Fujimoto words in his lyrics, “Born on the blacklist; told I'm a little average; a life with no cabbage; that’s no money if you're from where I'm from,” it can be inferred that blacks are still considered poor and inferior in the society. Similarly, in King’s speech, he said, “Someday the nation of America will rise up and live out the meaning of its creed; the truth to be self-evident that men are created equal.” This shows that there is no equality between blacks and whites and blacks are considered inferior in society by whites. According to Cynthia McKinney, millions of backs who lived and worked in America’s segregated society, suffered terror and lynching for many years at the hands of Ku Klux Klan.  This shows that blacks rights to life are not only deprived by whites, but other deadly cults are also against their existence in the society.

Moreover, skin color is one of the causes of racial segregation and oppression of blacks in society as portrayed in the speech and the remix. Based on the remix, it can be inferred that the social interaction of blacks in society is risky for their lives. For example, Fujimoto said in his song, “Struggle is my address; where pain and crack lives; Gun shorts coming from the sound of blacks.” This shows that blacks cannot interact freely in the society without encountering violent conflicts that result to the death of some of their friends. Similarly, this explains why King said in his speech, “Someday my four little children will not be judge by their skin color but by the content of their character.” This shows that the decimation against blacks in society is very intense, and King hopes that it does not happen to his four children. According to Lawson, Northern whites excluded blacks from public transportations, hotels, and restaurants; Black also attended segregated schools and churches. This shows that whites dislike the black skin, and they do not like their color to be associated with the black color. However, Fujimoto diverts his view about the racial problems of African Americans by adding the Jewish race and other Africans in his video. For example, he said in his lyrics, “My story is like yours; you got to be bold; trying to make it from a gangster role to a Godlier role; and Jewish people in cold caves; hate has no color or age.” This shows that Fujimoto is aware of the fact the black Americans are not the only ones encountering racism, but some people in other foreign countries suffer from the same fate.

The sufferings of blacks are also apparent in both texts. For example, Fujimoto presents in his video the physical appearance of blacks suffering from poverty and starvation.  He also describes the physical appearance of starving blacks in his song when he said, “I walk with a boulder on my shoulder; it’s a cold war; I’m a colder shoulder.” The words “boulder on my shoulder” describes the large bones around black’s necks because of extreme starvation. This shows that some blacks experience extreme poverty because they cannot afford food for their families. On the other hand, King also portrayed in his speech the oppressions of blacks in society when he said’ “ I have a dream that one day even the state of Mississippi, a desert state sweltering with the heat and injustice of oppression, will be transformed into an oasis of freedom and justice.” This shows that blacks were badly oppressed by whites, and the State of Mississippi is one of the States where black people experienced extreme discrimination. According to William Pickens, the State of Mississippi had segregated schools, and white administrators in schools discriminated in the distribution of funds (2). This shows that blacks had no freedom in Mississippi and their children were deprived of educational rights.

Moreover, it can be inferred in the remix that blacks are often prisoners. For example, Fujimoto said, “I believe in blessings and not jail; in the ghetto let love prevail.”  Similarly, in King’s speech, he said, “We will work together, pray together, to go to jail together, to stand up for freedom, knowing that we will be free one day.” This shows that blacks who involved themselves in the struggle for freedom end up in jails. According to McKinney, the justice department admits that blacks are more likely than whites to be imprisoned and some of them are put to death.” This shows most imprisoners are blacks, while white criminals are released from their crimes.

The remix by Fujimoto is a good representation of King’s speech because the decimation against blacks based on civil rights, skin color, and the oppression of blacks are portrayed in the video. However, the remix is slightly different from the original speech based on the fact that it does not focus only on black Americans, but pictures of oppressed people in different countries are also included in the video. For example, pictures of some Jewish people and other Africans in different countries are shown in the video. Therefore, Fujimoto wants to show the society that the hope for freedom is not only among blacks in America, but people in different countries are also hoping for help and freedom.


                                                                    Work Cited




           June 21, 2012.

            Lawson F. Stephen. “ Segregation.”National Archives Center. Web. June 21, 2012.






Thursday, June 21, 2012

A Victim of Colonialism (The Little Black Boy





                              
            Colonialism was a western practice in African countries that led to the domination and subjugations of most African societies.  As a result, most Africans were sold into slavery in the western countries by the colonizers.  Nonetheless, this is one of the reasons why William Blake wrote the poem “The Little Black Boy,” who was a victim of colonialism in the 17th century. Blake was a poet born in 1752, and he published this poem in 1789 when slavery was still going on in London. This shows that Blake witness the enslavement of Africans in Briton, and this may have inspired him to write this poem.  According to Sukhdev Sandhu, slavery was made legal in London until 1772, and many African salves worked as attendants in aristocratic families. This implies that Africans were transported to work as house whole servants in Briton, while some other slaves worked in plantations. Blake also illustrated this poem in an image, which presents the little black boy and his mother under a large tree in a vast land. The little boy and his mother are surrounded by mountains, few trees, and a beam of sun rising above the mountains. But the image did not fully cover certain issues about the little boy as in the poem.  This analysis will involve   issues of slavery, racism, and religion in the poem that are visible or invisible in the image.
William Blake, ‘Group of Negroes, as imported to be sold for slaves’, Great Britain, 1796, engraving and etching on paper. Museum no. E.1215E-1886            Blake’s poem depicts slavery era during colonialism when Africans were taken to Europe by the colonizers. This is portrayed in little boy’s statement “My mother bore me in the Southern Wild” (Blake). The southern wild in the stanza represents Africa in dark ages when people lived in the forest. Thus, the little boy and his mother were among those who were transported to London as slaves. According to Sandhu, many slaves were taken to Britain by planters, government officials, and naval officers who returned home. Some slaves were transported on ships that carried imperial goods like sugar, cotton, coffee, and oil to enrich the economy of London (Adi). On the other hand, the image also portrays this aspect of slavery due to the presence of a rising sun beam and the position of the little boy and his mother in the middle of a vast land. The vast land in the image depicts a plantation and the sun beam signifies intense sun during the day. This shows that the little boy and his mother were working on the plantation, and they had to rest under the large tree in order to avoid intense heat from the sun.  According to Sandhu, many African were transported across the sea to work on plantations, where they had to do back-breaking labor all their lives under the scalding sun. Thus, the maltreatment of Africans with hard labor was so intense that their human bodies could not withstand it.
            Moreover, the issue of racism is portrayed in the poem which can be perceived through the little boy’s words, “I am black, but my soul is white” (Blake). This signifies that even though he is black, he is innocent of his nature.  In one of the stanza, Blake use the word “bereaved of light” to described the intensity of the little boy’s skin color, and how this affected him psychologically. According to Sandhu, whites in London treated blacks as animals, and in the hierarchy of power in the society, blacks were ranked next to domestic animals. This shows that blacks were not considered as human but animals in human form.  The little boy is still confident of his nature and skin color. This explains why he said, “This black body and sun-burnt face is but a cloud, and like a shady grove” (Blake).  This signifies that his skin color is just a shadow covering his body, which is not permanent. On the contrary, the image did not portray the aspect of racism in its presentation, but racism is only perceived in the little boy’s thoughts as a black child.
              The issue of religion is similar between the image and the poem based on the existence of God in the Sun. The symbol of the sun in the image centers on the little boy’s belief in the existence of God in the sun, which is also express by his words in the poem. For example, he points at the sun while he saying, "Look on the rising sun: there God does live, And gives His light, And gives His heat away, And flowers and trees and beasts and men receive Comfort in morning, joy in the noonday” (Blake). This shows that the reflection of the sun on earth signifies God’s love for all living creatures so that they may live happily. In the poem, little boy believes that all blacks and whites are the same in God’s presence. This explains why he said, “When I from black and he from white cloud free, And round the tent of God like lambs we joy” (Blake). Likewise, the image did not portray the little boy’s thoughts about himself and the white boy in the presence of God. This shows every human being on earth is the same in God’s eyes despite the differences in skin color. Furthermore, many slaves came to know God through their conversion to Christianity by British missionaries. According to The National Archives, the conversions of Africans to Christianity facilitated their acceptance into the English society, and after conversion, slaves were given Christian names and Bible names. Thus the little boy’s mother was among the salves that were converted to Christianity and so she was able to teach her son about God.
            The image is a good illustration of the poem, even though certain aspects of slavery, racism, and religion that are discussed in the poem are not fully illustrated in the image. The history of slavery in Briton as presented by scholars supports the fact that Blake wrote this poem during the era of slavery. Blake also wrote this poem to show how Africans were maltreated with hard labor, abused because of their skin color, and how they came to know God. Thus, the civilization of Africans and their existence in the western world originated from slave trade that was carried out by the colonizers.
                                                      



                                                Work Cited
                    William Blake. Songs of Innocence.  London. 1789. Print.
                    Sukhdev Sandhu. The first black Britons. BBC London.Web. June 16, 2012.      

Tuesday, June 19, 2012

A postcolonial study of William Blake's Poem "The Little Black Boy"

A postcolonial study of William Blake's Poem "The Little Black Boy"
The poem is about a little black boy born in Africa who latter came to know God and his identity through his mother’s teaching. Literally, Blake wrote this poem in the 18th century during the time when Africans were enslaved in London. The maltreatment of the blacks may have influenced him to write this poem. The poem also reveals how African’s were oppressed by the whites in London because of the skin color and inferiority. Hence, this was one of the reasons why the little boy said he is black, but his soul is pure. He also said his black color is like a cloud that will someday fate. This shows that the whites did not like the blacks because of their color, and they decided to treat them as anaimals. This poem really reveals aspects of colonial oppression of Africans. Thus, a post-colonial analysis of the "The Little Black Boy" will center on the issues of slavery, racism, and religion transformation that most blacks encountered during the colonial era.



Thursday, June 14, 2012

A Midsummer Night Dream vs. Fraiman’s Shakespeare Re-told


               The “Midsummer Night Dream” by Shakespeare reveals different relationships between men and women in society. In the various relationships portrayed in the play, men are more dominant over women, while the women are subordinated in accordance with traditional laws governing their society. According to Montrose Adrian, Shakespeare’s play is shaped by Elizabethan context of cultural production which represents gender and power in stratified society where authority is invested in men (61).  This shows that the superiority of men over women, as portrayed in the play stems from the traditional laws of England during Elizabethan’s era. Thus the play is an example of how men and women lived in the traditional society of England where power was unequally distributed. On the other hand, the remix video of “Midsummer Night Dream” by Ed Fraiman portrays relationships between men and women to reflect the modern society. For example the dressing styles, the language of conversation, and the different relationships are represented differently from the original play. This shows that Fraiman represented the play by excluding some of the traditional aspects that embody Shakespeare’s play in order to reveal a new era. However, the play and video have some similarities as well as differences based on the different roles of men and women in relationships, which can be perceive through the relationship of Hermia and her Father, Oberon and Titania, and the four young lovers.
A Midsummer Night's Dream (1969)The dominant role of men in relationships can be perceived through the relationship between Hermia and her father in the play.  Egeus, Hermia’s father was unhappy with Hermia’s disobedience to marrying Demetrius. As a result, he wanted Theseus the Duke of Athens to grant him the ancient privilege of Athens in order to kill Hermia or send her to the nunnery if she disobeys to marry Demetrius (Shakespeare 185). On the contrary, in the movie, Hermia was represented to have parents (Theo and Hippolyta) instead of a father as in the play. Hermia’s parents were at the verge of celebrating Hermia’s engagement to Demetrius when Lysander disrupted all their plans. This shows that the values of marriage in modern societies have changed, and a girl’s marriage to a man is not decided by one parent as portrayed by Egeus in the play.
The play also portrayed Hermia and Egeus to live in a royal society where men are oblige to seek permission before using authority to sanction their daughters. Likewise, in the video the aspect of a royal society is completely absent, and parents do not seek authority to punish the daughters for disobedience. This shows that the modern societies do not accept the old traditions of royalty, and parent’s decisions to deal with the issues of their daughters are personal. However, the similarity between the movie and the play is based on Hermia’s disobedience to Egues in the play and Theo in the movie. Hermia disobeyed his father’s wish of marrying Demetrius, and she decided to elope with Lysander to a place where they will live happily. This shows that young girls often disobey their parents when they force to marry a man not of their choice, and the pressures from their parents force them to separate from the family. According to a research by Duke University, in the 16th century society of England, a girl’s male relatives chose her future husband based on the man’s status, and a man who brings the most prestige to the family was considered the best candidate. This explains why both fathers in the movie and play wanted Hermia to marry Demetrius instead of Lysander because of his wealth and reputation. Thus, fathers always want a brighter future for their daughters, and they prefer responsible men who can take good care of their daughters.
                Moreover, both the play and the video portray women as objects of manipulation to men in society, which is apparent in the relationship between Oberon and Titania.  In the play, Oberon was angry over Titania’s disobedience to give him the little Indian boy. Because Titania disobedience, Oberon threatened to punish her; he vowed saying, “Thou shalt not from this grove till I torment thee for this injury (Shakespeare 193). Oberon ordered his servant Puck to use love magic on Titania so that she will be submissive in giving him the little boy. As a result, Titatina was manipulated to fall in love with an ass head man. Conversely, in the video, Titania had problems with Oberon because she refused to help him in saving Theo’s marriage with Hippolyta. Hence, Oberon used Love magic to disgrace her. This shows that women often receive punishments when they go against the wish of their husbands. In addition, women’s rights of possession in relationships are limited because they are restricted by men. According to a research by Duke University, during Elizabethan era most families owned livestock and women were only responsible for taking care of the animals. This shows that women have limited rights to own property in relationships, and their roles are restricted to care giving. Furthermore, the movie and the video are similar based on the fact that Titania pardoned Oberon easily without being angry with his selfish action. For example, she said to Oberon, “My Oberon! What vision have I seen! Methought I was enamored of an ass” (Shakespeare 209). This shows that women are slow to anger and very peaceful and they easily forgive than men. However, the different between the movie and the play is based on the fact that the causes of the conflicts between Oberon and Titania are portrayed differently. In the paly, Oberon and Titania quarreled over a little Indian Boy. Likewise, in the video, they had problems because Titania refused to help Oberon in saving Theo’s marriage. This shows that women often encounter different problems in marriage with their husbands, and men are the initiators of most problems because of their excessive use of power.

                The video and the play share more similarities than differences based on the relationship between the four couples (Demetrius and Helena; Lysander and Hermia). In the play, Helena’s longtime lover Demetrius falls in love with Hermia, Helena’s best friend. But Hermia is in love with Lysander instead of Demetrius who could die for her. Because of Demetrius’ extreme love for Hermia, he treated Helena with hatred and cruelty. For example, Demetrius said to Helena, “Tempt not too much the hatred of my spirit for I am sick when I look on thee” (Shakespeare 193). Helena also chased Demetrius everywhere in the forest pleading for his love in despair. For example, Helena said in a desperate mood, “I am your spaniel, the more you beat me I will fawn on you. Use me but as you spaniel, spurn me, strike me, neglect me, lose me; only give me leave, unworthy as I am, to follow you” (Shakespeare 193). Similarly, the movie represented Helena as a woman who was desperate and psychologically disturb with Demetrius’ denial to love her. Hence, she followed Demetrius everywhere in the woods begging for his love.  This shows that men are very heatless in relationships and they do not care about women’s emotions. In addition, women are emotionally weak and they cannot resist the trials and temptations in relationships. According to Emily Squyer, Shakespeare used Helena as a role model to mock the modern 16th century women who will allow themselves to be treated in that manner. This shows that women in Shakespearean era and in women in modern societies tend to act desperately in their relationships with men.
                The Movie is a good remix of the play because it only changed certain aspects about relationships in Shakespearean era that are no longer in existence in the modern societies. But some other aspects about the various relationships are left unchanged because they are coherent with relationships in modern societies, especially the unfairly treatment of women by men. This shows that societies are not stagnant in evolvement, but they undergo constant changes with time due to development. Moreover, the roles of men over women as portrayed in the movie and the play are still in existence today because fathers often attempt to choose husbands for their daughters, men are possessive in relationships, and they are always unfaithful to women in relationships.             
                                                
                                                                   Work Cited

Montrose L. Adnan. “Figuration of Gender and Power in Elizabethan Culture.” University of California        Press. Web. 5 June, 2012.   
   
 Squyer, Emily. “The Feminist of Shakespeare’s Leading Ladies.” Washington State University. Web. 12 June, 2012.

Social, Cultural, and Economic Significance. Shakespeare, William “ Midsummer Night’s Dream.” Duke University. Web. 12 June, 2012.

Shakespeare, William. “A Midsummer Night’s Dream.”  Literature Craft and Voice. Ed Delbanco, Nicholas. New York. 2010. (184-220). Print.


Tuesday, June 12, 2012

Traditional relationships of Shakespeare vs. Modern World


Shakespeare’s play “Midsummer Night Dream” reveals a set of relationships between men and women. These relationships include father and daughter; husband and wife; and young couples. The setting of his play presents gender roles that existed in England in the 16th century, where men had more power over women in the society. However, Shakespeare’s play has been re-told in a movie by BBC to reflect the relationships in Shakespeare’s play that are still taking place in the modern world today. In this regard, a feminist study of gender roles in this play will involve a critical view of the real play by Shakespeare and the Re-told movie by BBC in order to determine how the movie is a remix of the actual play in terms of the different roles played by men in their relationships.  


  1. The source above describes the women in Shakespeare's play including women roles in the 1600 society of England.  I will be using this source to support the purpose of women's subordination and weakness in the play.
  2. The source above talks about the imagination in Shakespeare's play with regard to love and the the traditional culture of Elizabeth's culture where love and marriage were perceived differently based on tradition. I will be using this source to support the analysis of the different love relationships in the play, and how this change with the Re-told story in the movie by BBC.
  3. This source talks about how women disobeyed men in relationships, especially the relationship between Hermia and her Father and the relationship between Oberon and Titania in the play. I will be using this source to support the analysis of women's roles in the play and their roles in the Re-told movie By BBC.
  4. This source talks about the family roles of men and women in the Elizabethan culture of 16th century including their social and economic roles in the upbringing of the family. I will use this source to asses how this roles change in the Re-told movie by BBC.
  5. This source talks about the power of men over women ordained by law in the Elizabethan culture, and how the men and women in this era lived according to the tradition of their society. I will be using this source source this assess if this same tradition existed in the Re-told movie by BBC or not.



Thursday, June 7, 2012




                                                  Men’s Domination over Women

Historically men have always been dominant over women in the society.  The man’s role as the leader and protector of the family gives him superiority over the woman.  In Shakespeare’s play “Midsummer night dream” he portrayed men to be superior over women in relationships.  According to Montrose, Shakespeare’s play is shaped by Elizabethan context of cultural production which represents gender and power in a stratified society where authority is invested in men (16).  This shows that Shakespeare wrote this play to portray the relationship that existed between men and women in England during the 15th century.  Moreover, throughout the play men maintained a dominant role over women through their actions, while the women maintained a weak behavior toward the men.  Thus, the play depicts the traditional roles of men and women in the 15th century society of England, which can be perceived through men’s use of power and authority to objectify women.

              The play portrays women as objects of manipulation to men.  This is because the women are forced to obey and fulfill the demands of the men at their own disadvantage. For example, Egeus wanted Theseus to grant him the ancient privilege of Athens in order to kill Hermia or send her to a nunnery if she disobeys his wish (Shakespeare 185).  This signifies that a woman’s entire existence including her emotional life is controlled by a powerful male figure, which is illustrated by Egeus’ possessiveness toward his daughter Hermia.  According to McEachen, marriage of a daughter is often a difficult moment for a father if he lacks a wife; and this makes him to move from the center of his daughter’s world to watch another take his place (272).  This shows that fathers care for the future of their daughters, and their purpose is to choose good husbands who will take care of their daughters in their absence.

                Moreover, women are marginalized by men in the play as portrayed by Oberon when tried to seize the little Indian boy from Titania.  But Titania’s refusal to give the little boy to Oberon made him to vow revenge over Titania’s disobedience. For example, Oberon threatened Titania and said, “Thou shalt not from this grove till I torment thee for this injury” (Shakespeare 193).  This signifies that women were subjected to punishment upon their disobedience to their husbands. Because of Titania’s disobedience, Oberon ordered his servant Puck to use love magic on her so that she will be submissive in giving the little boy to him.  However, Titania showed her woman weakness when she fell a prey to Oberon’s magical powers, even though she had her own magical powers to overcome the spell.  This shows that women were not only objects of manipulation to their men, but they were also marginalized over their rights of possession in relationships.

            Demestrius objectifying of women is also evident through his false love for Helena.  This is because Demetrius had once loved Helena, but he decided to dump Helena for her best friend Hermia. Helena’s love and devotion to Demetrius meant nothing to him, and he continued to hate Helena by tormenting her feelings for him.  This shows that men do not value the emotional feelings of women, and their love for women is temporal. Helena however, portrayed her weakness through her inability to control her emotional feelings. Her emotional weakness also led her to betray her best friend Hermia. Because of Helena’s selfish desire to gain Demetrius’ love, she betrayed Hermia’s elopement plan with Lysander. In addition, the two friends also led jealousy to control their emotions, especially when Hermia accused Helena of stealing her love Lysander who was under the magic spell of fairies. This shows that women’s emotional weakness does not only affect them individually, but it also extends to their fellow friends.  Helena did not have self confidence in herself despite her extreme beauty.  Hence, she blamed herself of not being attractive enough to Demetrius.  This shows that men are often attracted to women because of their beauty, and a woman who is not beautiful has low chances of getting a husband.

               Shakespeare’s ‘Midsummer Night Dream” did not only depict the 15th England society, but it also depicts the society of today. This is because the authorities of men over women in relationships as portrayed in the play still exist till date. Fathers often attempt to choose husbands for their daughters, men are often possessive in relationships, and they are always unfaithful to women in relationships.  The play is an example of how parents, men, and women in Shakespeare’s society lived according to their traditions. This can be seen through Egeus forceful marriage of his daughter to Demetrius, Oberon’s manipulation of Titania with his love magic, and the poor relationship between Helena and Demetrius.
 
              
                                                           Work Cited
 Monstrole L. Adnan. “Figuration of Gender and Power in Elizabethan Culture.” University of  California Press. Web. 5 June, 2012.
McEachern Claire. “A sources study of Shakespear Feminism.” Folger Shakespear Library. Web. 5 June, 2012
Shakespeare William, “A Midsummer Night Dream.” 1595